GalatiansTag Archive -

Free to Love and Serve! (Galatians 5:1-6:10)

Free to Love and Serve!

Galatians 5:1-6:10

“But the one who peers into the perfect law of liberty and fixes his attention there and does not become a forgetful listener but one who lives it out—he will be blessed in what he does.”

(James 1:25, NET Bible)

 In 49 AD a delegation of Judean religious teachers came to the predominately Gentile church at Syrian Antioch and started teaching the Christians that those who were not circumcised as followers of the Law of Moses could not be saved from their sin by simple belief in Jesus (Acts 15:1). They were part of a conspiracy to undermine the Gospel of grace sending emissaries of the lie to the daughter churches planted by the church at Antioch (Acts 15:23).

 The most vulnerable to the lie were the fledgling assemblies of the Roman province of Galatia. Paul and Barnabas had planted these churches on their first missionary journey (Acts 13-14). Paul’s response is swift and strong. He will not tolerate this false gospel—that works are essential to salvation—to take root in the lives of these new Christians and churches. On the eve of the Jerusalem Council, Paul writes his most passionate letter, reminding the church of the real basis of our salvation.

 In the first section of the epistle proper, 1:11-2:21, Paul defended his apostleship. In 3:1-4:31 the Apostle clarifies the implications of justification and sanctification by faith and why it’s true. His final section demonstrates how this grace works in life. Grace works through liberty. Christ set us free to demonstrate His righteousness in ways that transcend any enslaving set of rules or moral codes (5:1-12). This liberty isn’t so that we can indulge the self-centered desires of our flesh as we did before we trusted in Christ. Using our freedom in that way will cause us to lose our inheritance in the coming kingdom (5:13-21). We’ve been set free to walk in the Spirit (5:16-18) so that we can display Christ’s righteousness through the fruit of the Spirit (5:22-25). But even this transformation isn’t about us; it’s about Christ and others. What we’ve really been set free to do is to love and serve others (6:1-10).

The big picture of Paul’s glorious presentation of Christian liberty contrasts two systems of righteousness: works-righteousness, which always enslaves and grace-righteousness, which always liberates. It also forces us to see that true liberty is always about Christ and others:

Free to be righteous: Walk in the Spirit and you will express your faith through love!

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Not Slaves But Sons! (Galatians 4:1-7)

Not Slaves But Sons!

Galatians 4:1-7

“For you are all sons of God through faith in Christ Jesus” (Galatians 3:26).

In 49 AD a delegation of Judean religious teachers came to the predominately Gentile church at Syrian Antioch and started teaching the Christians that those who were not circumcised as followers of the Law of Moses could not be saved from their sin by simple belief in Jesus (Acts 15:1). They were part of a conspiracy to undermine the Gospel of grace sending emissaries of the lie to the daughter churches planted by the church at Antioch (Acts 15:23).

The most vulnerable to the lie were the fledgling assemblies of the Roman province of Galatia. Paul and Barnabas had planted these churches on their first missionary journey (Acts 13-14). Paul’s response is swift and strong. He will not tolerate this false gospel—that works are essential to salvation—to take root in the lives of these new Christians and churches. On the eve of the Jerusalem Council, Paul writes his most passionate letter, reminding the church of the real basis of our salvation.

In the first section of the epistle proper (1:11-2:21) Paul defended his apostleship. Now, in 3:1-4:31 the Apostle clarifies the implications of justification by faith and why it’s true. He begins by defending the doctrine of justification by faith (3:1-18). He will make three points: believers receive the Spirit by faith, not by works of the Law (3:1-5); Abraham was justified by faith, not by works of the Law (3:6-14), and the Law cannot invalidate the promise of justification by faith because it came 430 years later (3:15-18).

But this defense of justification by faith raises a question: If God originally gave the promise, then why did God add the Law. “The Law,” Paul answers, “was temporary (3:19-25) and inferior (3:26-4:7). The law’s relatively short-lived purpose was and is to remind the nation Israel and every person that works-righteousness is absolutely inadequate. It points us to Christ, the only One who can redeem us from our slavery to the Law to become children of God the Father:

Faith in Christ redeems us from slavery to become children of God.

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Galatians 2:11-21: No Turning Back!

No Turning Back

Galatians 2:11-21

“I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain” (Galatians 2:21).

In 49 AD a delegation of Judean religious teachers came to the predominately Gentile church at Syrian Antioch and started teaching the Christians that those who were not circumcised as followers of the Law of Moses could not be saved from their sin by simple belief in Jesus (Acts 15:1). They were part of a conspiracy to undermine the Gospel of grace sending emissaries of the lie to the daughter churches planted by the church at Antioch (Acts 15:23).

The most vulnerable to the lie were the fledgling assemblies of the Roman province of Galatia. Paul and Barnabas had planted these churches on their first missionary journey (Acts 13-14). One historian describes the inhabitants of Galatia: “Fickleness is the term used to express their temperament. Their religious tendencies were marked by passion, ritualism, and mysticism.” (Lightfoot, The Epistle of Paul to the Galatians)

Paul’s response is swift and strong. He will not tolerate this false gospel—that works are essential to salvation—to take root in the lives of these new Christians and churches. On the eve of the Jerusalem Council, Paul writes his most passionate letter, reminding the church of the real basis of our salvation.

In the first section of the epistle proper (1:11-2:21) Paul defends his apostleship. He begins by vindicating his gospel. The source of the gospel he taught was divine, not human. Paul received his gospel and the commission to preach it directly from the Lord Jesus Christ on the road to Damascus (1:11-24). When Paul did consult with the apostles fourteen years into his ministry (2:1-10), they affirmed his refusal to circumcise Titus to make Judaizing legalists happy. That would have undermined the Gentiles’ understanding of the gospel. He then tells them about the time he confronted Peter’s hypocrisy and uses that report to introduce the theme verse of the letter (2:16) and one of the most concise statements of sanctification by grace in the New Testament (2:20):

Don’t turn back to works-righteousness!

You’ll only confuse others and fail miserably.

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Galatians 2:11-21: No Turning Back (audio)

Don’t Turn Back to Works!

Galatians is the Magna Carta of Christian liberty. It’s a powerful little book. We’re studying it this year at Church of the Open Door. When Peter tried to appease the legalists, Paul got in his face with grace.

You’ll only confuse other and fail miserably.

In the first section of the epistle proper (1:11-2:21) Paul defends his apostleship. He begins by vindicating his gospel. The source of the gospel he taught was divine, not human. Paul received his gospel and the commission to preach it directly from the Lord Jesus Christ on the road to Damascus (1:11-24). When Paul did consult with the apostles fourteen years into his ministry (2:1-10), they affirmed his refusal to circumcise Titus to make Judaizing legalists happy. That would have undermined the Gentiles’ understanding of the gospel. He then tells them about the time he confronted Peter’s hypocrisy and uses that report to introduce the theme verse of the letter (2:16) and one of the most concise statements of sanctification by grace in the New Testament (2:20):

Here’s the link to the sermon, study notes, and discussion notes from my exposition of  the passage:

 

“Another” Gospel: Galatians 1:6-10

“Another” Gospel

Galatians 1:6-10

“But even if we, or an angel from heaven, preach any other gospel to you

than what we have preached to you, let him be accursed” (Galatians 1:8).

In 49 AD a delegation of Judean religious teachers came to the predominately Gentile church at Syrian Antioch and started teaching the Christians that those who were not circumcised as followers of the law of Moses could not be saved from their sin by simple belief in Jesus (Acts 15:1). They were part of a conspiracy to undermine the Gospel of grace sending emissaries of the lie to the daughter churches planted by the church at Antioch (Acts 15:23).

The most vulnerable to the lie were the fledgling assemblies of the Roman province of Galatia. Paul and Barnabas had planted these churches on their first missionary journey (Acts 13-14). One historian describes the inhabitants of Galatia: “Fickleness is the term used to express their temperament. Their religious tendencies were marked by passion, ritualism, and mysticism.” (Lightfoot, The Epistle of Paul to the Galatians)

Paul’s response is swift and strong. He will not tolerate this false gospel—that works are essential to salvation—to take root in the lives of these new Christians and churches. On the eve of the Jerusalem Council, Paul writes his most passionate letter, reminding the church of the real basis of our salvation.

The Apostle begins his epistle uncharacteristically. After a customary salutation, there’s no thanksgiving or commendation. The denunciation of the Galatians for deserting the gospel he had preached contains the strongest words from Paul’s mighty pen:

There is only one Gospel—the gospel of Christ Paul preached!

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This Is Serious! Galatians 1:1-5 (audio)

Galatians 1:1-5

Galatians is the Magna Carta of Christian liberty. It’s a powerful little book. We’re studying it this year at Church of the Open Door.

Five Fiery Verses

If you don’t think the gospel of Christ is important, think again. Paul introduces his letter to the Galatians in a way that let them know he wasn’t going to stand for this legalism.

Here’s the link to the sermon, study notes, and discussion notes from my exposition of  Galatians 1:1-5:

This Is Serious!

Grace, Liberty, and Antinomianism (audio)

Is Galatians antinomian?

Galatians is the Magna Carta of Christian liberty. It’s a powerful little book. We’re studying it this year at Church of the Open Door. But the first charge that will come against those who teach Galatians is, “You’re antinomian!”

No, Galatians is pro-nomian!

Those who fear an emphasis of grace may lead to antinomianism, don’t understand the gospel of Christ taught in the New Testament. Grace doesn’t encourage believers to live without the Law. Grace invites the full impact of the Law into our lives so that we can be set free to live by another law–the law of Christ!

Here’s the link to the sermon, study notes, and discussion notes from my exposition of  the passage:

The Truth About Antimonianism and Grace

Galatians Overview: Free At Last (Audio)

Galatians, Overview

Galatians is the Magna Carta of Christian liberty. It’s a powerful little book. We’re studying it this year at Church of the Open Door.

Free At Last!

Galatians is the Magna Carta of Christian liberty, settling the issue of the Gospel: Salvation is by grace, through faith, plus nothing!

Here’s the link to the sermon, study notes, and discussion notes from my overview of  Galatians .

Free At Last!

 

Grace, Liberty, and Antinomianism

Is Ed an “antinomian”?

As soon as someone hears that I’m teaching through Galatians, they feel compelled to warn me against the excesses of antinomianism.

Before you google “antinomianism,” let me give you the definition: Antinomianism teaches that the Christian is not bound by the law.

No, I’m Pro-nomian!

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Messy Grace: Three Lessons for Leaders

Colin McDougall, who serves with me at Church of the Open Door, had an interesting question about Galatians 2:11-21, the account of Paul confronting Peter in Antioch.

He wondered how the people who actually witnessed Paul getting up in Peter’s face felt as one of their leaders excoriated another leader publicly?

You can read about it in Galatians 2:11-21. It’s a fascinating account of Paul standing alone for grace and the Gospel of Christ.

I’m thankful for Paul’s courage to confront and Peter’s humility to admit when he was wrong. Think of what was at stake in this relationship. If Peter had balked to protect his image, it would have devastated an entire church and set Christianity back dramatically.

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